Abdul Ghafar Khan

Abdul Ghaffar Khan
Born	6 February 1890 Utmanzai, Hashtnagar, Frontier Tribal Areas of Punjab Province, British India (in present-day Charsadda District, Khyber Pakhtunkhwa, Pakistan)
Died	20 January 1988 (aged 97) Peshawar, North West Frontier Province, Pakistan
Resting place	Jalalabad, Nangarhar, Afghanistan
Citizenship	British India (1890–1947) Pakistan (1947–1988)
Political party	Indian National Congress National Awami Party
Movement	Pashtunistan movement Khudai Khidmatgar movement Indian independence movement
Spouse(s)	Meharqanda Kinankhel (m. 1912–1918) Nambata Kinankhel (m. 1920–1926)
Children	Abdul Ghani Khan Abdul Wali Khan Sardaro Mehar Taja Abdul Ali Khan
Parent(s)	Bahram Khan
Awards	Prisoner of conscience (1962) Jawaharlal Nehru Award (1967) Bharat Ratna (1987)

Abdul Ghaffar Khan (6 February 1890 – 20 January 1988), nicknamed Fakhr-e-Afghān, lit. "pride of Afghans"), Badshah Khan, or Bacha Khan, "king of chiefs"), was a Pashtun independence activist who worked to end the rule of the British Raj. He was a political and spiritual leader known for his nonviolent opposition; he was a lifelong pacifist and devout Muslim. A close friend of Mohandas Gandhi, Bacha Khan was nicknamed the "Frontier Gandhi" in British India by his close associate Amir Chand Bombwal. Bacha Khan founded the Khudai Khidmatgar ("Servants of God") movement in 1929. Its success triggered a harsh crackdown by the British Raj against him and his supporters, and they suffered some of the most severe repression of the Indian independence movement.

Although Bacha Khan’s father wanted to send him to England to study medicine, his mother disapproved, and Bacha Khan stayed back. However, he took advantage of the opportunity of staying back with his people to be of service to them. Always keeping the interests of his people, the Pashtuns, in mind, Bacha Khan decided to become a social activist; convinced that the Pashtuns needed education, organization, and reformation, he and another social reformer, Haji Fazli Wahid (Haji of Turangzai) who also stood against the British rule, established some religious educational institutes in Utmanzai and Mardan in 1910–when Bacha Khan was barely 20 years old. There, the students were not just given religious education, but they were also taught to be good patriots. Because the Haji urged his students and Pashtuns to unite against the British rule, the British attempted to imprison him but he escaped in time. With his escape, however, the British closed down the institutions he and Bacha Khan had established and imprisoned its teachers.

Bacha Khan was imprisoned after he held successful anti-British Imperialism assembly of Pashtuns in Utmanzai, attended by over 50,000 Pashtun. Holding such an assembly was a crime because of the British Indian Rowlatt Act, which banned people from committing to or initiating any “revolutionary” (anti-British) activities. Bacha Khan was arrested, and the villagers of Utmanzai were fined 30,000 rupees; over a hundred and fifty notables were kept in confinement until the fine was paid. Bacha Khan was released six months later.

Bacha Khan traveled through 500 villages between 1915-1918 in Khyber Pashtunkhwa (then called the Northwestern Frontier Province) in an effort to organize, unite, and educate the Pashtuns. It is these kinds of efforts and activities that earned him the title of “Bacha Khan,” which means King of Chiefs.
His social activism led to the founding of the Khudai Khidmatgar (literally, the Servants of God) Movement. The movement was based on non-violence opposition to the British Raj, and Bacha Khan told its members:

I am going to give you such a weapon that the police and the army will not be able to stand against it. It is the weapon of the Prophet, but you are not aware of it. That weapon is patience and righteousness. No power on earth can stand against it.

Bacha Khan and Gandhi

The movement proved successful and won him a large number of followers among Pashtuns–with over 100,000 members alone. Unfortunately, Bacha Khan was sent into exile because the movement was a threat to British imperialism. It was then, in the 1920s, that he formed an alliance with Gandhi and the Indian National Congress, an alliance that lasted until 1947–the partition of India. This was because he and his supporters felt betrayed by both India and Pakistan after the partition, and his last words to Gandhi were, “You have thrown us to the wolves,” because the Pashtuns of British India were not offered the choice of being an independent state or re-joining with Afghanistan after the formation of the Durand Line, the boundary between modern-day Afghanistan and Pakistan; instead, they were compelled to choose between joining Pakistan or India, and voting results showed that the majority wanted to join Pakistan–the Muslim state, considering Pashtuns are also Muslims.
Because Bacha Khan strongly opposed the partition, he was constantly thrown in prison by the Pakistani government after independence (August 14, 1947) because of his association with India and his opposition to the Pakistani authorities. As a result, he spent much of the 1960s and 1970s either in jail or in exile.
Bacha Khan pledged allegiance to Pakistan in 1948 in an attempt to establish healthy relations with Pakistan and Muhammad Ali Jinnah. However, Jinnah was told that Bacha Khan was plotting his assassination or was otherwise a threat to the Pakistani government, which led to the non-violent soldier’s house arrest. After his release, he was arrested again, many times between 1948 and 1964. Due to the amount of time he spent in prison (over half of his lifetime), he was granted the Amnesty International Prisoner of the Year award. In 1984, he was nominated for the Nobel Peace Prize. In 1967, he was awarded the Jawaharlal Nehru Award for International Understanding, while in 1987, he won India’s highest civilian award, the Bharat Ratna–becoming the first non-Indian to receive the award.
Bacha Khan died under house arrest in Peshawar in 1988 and was buried in Jalalabad, Afghanistan. He had requested that he be buried in Jalalabad because it symbolized the unification of the Pashtuns; thus, his dream of Pashtun unity continues to live on.India’s Prime Minister Rajiv Gandhi went to Peshawar to honor Bacha Khan, despite Pakistan’s (Zia ul-Haq’s) efforts to prevent the visit, citing security reasons. The government of India also honored Bacha Khan by declaring a five-day period of mourning upon his death. Although there was a Civil War in Afghanistan during Bacha Khan’s death, a ceasefire was declared so that his funeral could take place (albeit not in peace: a bomb explosion killed 15 people at the funeral), as thousands upon thousands paid their respect, marching for the man of peace, the non-violent Pashtun soldier of God who spent over half of his lifetime in prison because of fighting to bring his people, the Pashtuns, together as one nation, under no one else’s power, controlled by no one else.

The “Frontier Gandhi”?

Bacha Khan did not appreciate being referred to as “the Frontier Gandhi” because “it created a sense of competition [between him and Gandhi] in what was a relationship of teacher and disciple” (The Pathan Unarmed by Mukulika Banerjee, page 146). On a personal note, I, too, can’t stand it when people refer to him as “the frontier Gandhi.” No, he was not the Frontier Gandhi. He wasn’t a Gandhi at all. He was an individual, his own person; can he not be recognized without any references or links to Gandhi or any other person? The concept of non-violent resistance did not come from Gandhi, and every person who shares that philosophy is not another Gandhi.

Bacha Khan’s tomb in Jalalabad, Afghanistan.

Rest in peace, Bacha Khan. You have left us a lot to ponder over and learn from. May you be rewarded for all your efforts and struggles–and may your decades of unjust imprisonment (at the hands of British India and later Pakistan) be rewarded with eternal peace. Aameen.It’s a shame that he is not nearly as recognized as Gandhi is, despite the similarities in their beliefs, struggles, and influences. What’s worse, few Pakistanis recognize him while much of India revers this man. It’s a pity that even many Pashtuns still don’t know about him–but they all, the ones in/from Pakistan–know Jinnah very well.


Books about him and/or in his honor include:

• My life and struggle : autobiography of Badshah Khan
• A Man to Match His Mountains: Badshah Khan, Nonviolent Soldier of Islam
• India, Pakistan, and Afghanistan : a study of freedom struggle and Abdul Ghaffar Khan
• Khan Abdul Ghaffar Khan: The apostle of nonviolence (Champions of nonviolence)
• Islam’s Peaceful Warrior: Abdul Ghaffar Khan
• Khudai khidmatgar and national movement: Momentous speeches of Badshah Khan
• The Frontier Gandhi: His Place in History
• The Pathan Unarmed (World Anthropology)[This book has a really fascinating argument, one that might shock many people. A part of it is that Bacha Khan’s struggles of anti-violent resistance were derived not from Gandhian thought, as is commonly believed, but from Islam and Pashtunwali. Pashtunwali is the traditional “code of honor” of the Pashtuns, and it is not static but changes with time and circumstances. It is Pashtunwali, in conjunction with Islam, that guided Bacha Khan’s thought, philosophy, and practice.]